MAJOR FESTIVALS OF HIMACHAL PRADESH

HPAS Notes: Festivals of Himachal (Bhunda & Halda)

HPAS Notes: Fairs and Festivals of Himachal

Bhunda, Shant, and Bhoj

  • Frequency: These festivals are celebrated like the ‘Kumbha Mela’ after every twelve years (or when sufficient funds are saved).
  • Deity Connection:
    • Bhunda: Primarily connected with ‘Parshuram’.
    • Alternate View: Some connect it with the cult of ‘Kali the goddess’.
  • Region: Celebrated in upper Shimla Hills, Kullu, and Mandi.
  • Rituals:
    • Sacrifices are made to please the God or village deity.
    • The main deity invites neighbouring household gods and goddesses.
    • All participants are fed from the temple treasure house.
    • Celebrations involve singing and dancing day and night for three to four days.

Historical Link: The Narmedi Yagya

The text notes that Bhunda is essentially the ‘old Narmedi Yagya’. The customs and rites performed during Bhunda are the same as those of the ancient Narmedi Yagya.

The Halda Festival

  • Region: Celebrated especially by the people of the Chandra and Bhaga Valley in Lahaul and Spiti district.
  • Timing: Held in December–January.
  • Nature: It is like a Diwali festival (festival of light) for the locals.
  • Distinctive Ritual:
    • Unlike Diwali, no lamps or candles are lighted.
    • Instead, 2-3 persons from every household carry burning sticks of pencil/thin cedar.
    • These sticks are piled together to make a bonfire.
    • Later, the burning sticks are ceremoniously thrown towards the villages of Gushal and Kardang.
HPAS Notes: Festivals of Himachal (Nawala)

HPAS Notes: Fairs and Festivals of Himachal

Nawala Festival

Community and Region

  • Community: Celebrated primarily by the Gaddis.
  • Regions: Observed in the districts of Kangra, Chamba, Mandi, and Kullu.

Timing and Occasion

  • Household Festival: It is not necessarily a fixed calendar event but is celebrated when an individual household has collected enough money for the celebration.

Rituals

  • Special arrangements are made to perform ‘pooja’ (worship).
  • Devotional songs in praise of Lord Shiva are sung throughout the night.

Significance: Thanksgiving to Shiva

Nawala is fundamentally a thanksgiving ceremony dedicated to Lord Shiva. The text highlights that Lord Shiva is the deity worshipped specifically at times of misfortune and calamity.

HPAS Notes: Shivratri & The International Mandi Fair

HPAS Notes: Shivratri & The International Mandi Fair

Significance & General Observance

  • Context: Himachal Pradesh is known as ‘Dev Bhumi’ and is home to ‘Mount Kailash’ (Abode of God). The Western Himalayas are heavily influenced by the mythology of Lord Shiva.
  • Timing: Celebrated in the month of February.
  • Rituals:
    • Images of Lord Shiva and Parvati are crafted from cow dung or earth soil for worship.
    • Protection against Evil: Bushes called ‘Paja’ and ‘Karangora’ are fixed on the upper door frames of houses to keep evil spirits and witches at bay.

The International Mandi Shivratri Fair

  • Rank: In the Western Himalayas, the Shivratri of Mandi ranks above all others.
  • Status: Originally a state fair, it was elevated to International Status by former Chief Minister Mr. Virbhadra Singh.
  • Venue: The celebrations center around the sprawling Paddal Ground.
  • Core Concept: It serves as an annual assembly where over 100 hill gods (Devtas) converge to pay homage to the paramount deity, Lord Shiva.

Historical Legend: The Transfer of Power

The unique nature of the Mandi festival stems from a royal decree in the 17th century.

  • Raja Surya Sen (1664-1679): Tragic circumstances led the Raja, who lost all 18 of his sons, to despair.
  • Dedication: In a move to secure the state’s future, he dedicated the kingdom to Madho Rai (Lord Vishnu) and vested all ruling powers in the deity.
  • The Regent Role: From that day on, the rulers of Mandi functioned only as servants or regents of Madho Rai. This tradition continues, with the Governor or Chief Minister now performing the rituals formerly done by the Raja.
  • The Idol: The silver image of Madho Rai was crafted in 1648 by a goldsmith named Bhima. It bears a Sanskrit inscription praising the deity as the “destroyer of rivals.”

Key Events & Procession

  • Shobha Yatra: A grand procession is led by the chariot of Madho Rai to the Paddal Ground. It involves the elite of the town, police contingents, and a galaxy of hill deities.
  • God Kamru Nag: As a tradition, God Kamru Nag arrives on the eve of Shivratri and is accorded a special reception at the shrine of Madho Rai.
  • Musical Heritage: The hills resound with the “melodious din” of the hill orchestra, featuring instruments like Karnals, Dhols, and Nagaras.

Historical Architecture & Origins

  • Founding of Mandi: The festival’s origin is linked to the founding of the present Mandi town by Raja Ajber Sen in 1526 (shifted from ‘Purani Mandi’ on the right bank of the Beas).
  • Bhutnath Temple: The popular shrine of Bhutnath was installed by King Ajber Sen at the town’s foundation.
  • Architectural Style: Mandi is famous for its Shikhara style temples, considered the finest monuments of ancient art. Notable examples include:
    • Trilokinath
    • Panchvaktra
    • Ardhnareeshwar

Conclusion of the Fair

  • The festival concludes with a ‘Jagrata’ (overnight vigil) where gods and devotees participate together.
  • Offerings: Before departing Mandi, the gods are offered sheets of silken cloth (Chadars), fruits, and incense.
  • State Patronage: The state government provides a fixed ‘nazrana’ (honorarium) to each local god, determined by their status.
HPAS Notes: Festivals of Himachal (Chet/Dholru)

HPAS Notes: Festivals of Himachal Pradesh

Chet (Dholru) Festival

Timing & Significance

  • Timing: Chet is the first month of the lunar year. The first day of the month holds special importance.
  • Belief: The day is celebrated with a belief to bring happiness and prosperity.
  • Regions: The first day of Chet holds specific importance in Kangra, Hamirpur, and Bilaspur districts.

Cultural Tradition

  • In many parts of the state, specific communities go from village to village singing and dancing.
  • Castes Involved: The traditional performers belong to the ‘Dhaki’, ‘Turi’, or ‘Shehnai’ castes.

Regional Variations in Name

While the timing remains the same, the festival is known by different names in different areas:

  • ‘Chatrali’: In the Kullu region.
  • ‘Dholru’: In the Bharmaur area of Chamba district.
  • ‘Chet’: General name used in Kangra, Hamirpur, and Bilaspur.
HPAS Notes: Festivals of Himachal (Navratras & Baishakhi)

HPAS Notes: Festivals of Himachal Pradesh

Navratras

  • Observance: Celebrated with great interest by both town people of old Himachal and the new Himachal areas.
  • Frequency: Observed twice a year.
  • Key Event: ‘Durga Ashtami’ is of greatest importance all over the state.
  • Rituals: People visit the nearest Durga temple to offer prayers. All Shaktipeeths are visited by people during this period.

Baishakhi Festival

Timing and Preparation

  • Date: Generally celebrated on the 13th of April.
  • Preparation: Starts much earlier; houses are typically white-washed for the occasion.
  • Celebration: Fairs are held at many places with traditional gaiety. The large participation of women adds special colour to the festive mood.

Regional Nomenclature

The festival is known by different names in specific regions:

  • ‘Bisowa’: In Kangra.
  • ‘Bissue’: In Shimla Hills.
  • ‘Lisshoo’: In Pangi – Chamba.

The Holy Dip (Snan)

A key ritual is taking a holy bath. Major locations for this include:

  • Tattapani: Near Shimla.
  • Banganga: In Kangra Valley.
  • Markanda: In Bilaspur.
  • Haridwar: Near Har-Ki-Pauri (for those who travel out of state).
  • Local: Those who cannot travel take a bath early in the morning at a nearby well, rivulet, or ghat.
HPAS Notes: Festivals of Himachal (Haryali)

HPAS Notes: Festivals of Himachal Pradesh

Haryali Festival

Timing & Significance

  • Date: Celebrated on the 1st of Sawan (approx. 16th July).
  • Significance: It marks the onset of the rainy season and is closely linked to agriculture and the well-being of livestock.

Regional Nomenclature

The festival is known by different names across the state:

  • ‘Shegtsum’: In Lahaul.
  • ‘Dhakhrain’: In Jubbal and Kinnaur.
  • ‘Haryali’: In Kangra and Sirmaur.
  • ‘Cheeren-di-Saaji’: In districts Mandi, Bilaspur, Hamirpur, Una, and Kangra.

Common Rituals

  • Sowing Ritual: A few days before the festival, seeds of five to seven kinds of grains are sown together in a small basket of earth by a family member near the household deities.
  • Offerings: Stems from these grains are offered to the household deity and are also placed on the upper frame of the door.
  • Farming Taboo: Farmers do not yoke oxen on this day (a day of rest for the animals).
The ‘Insect Burning’ Belief:

Blood-sucking insects like lice, bugs, and fleas are ceremonially burnt with cowdung balls. The common belief is that burning insects on the 1st of Shrawan (Sawan) protects the cattle from the scourge of these insects for the rest of the year.

Specific Regional Customs

  • Kinnaur District:
    • People garland the village deity with wild flowers.
    • Dancing and singing are common practices during the festival.
  • Lahaul Area:
    • ‘Sattu flour’ with butter on its mounds is offered to deities.
    • The offering is made to ‘Gephan’ or ‘Guru Ghantal’ by throwing the mixture into the air.
HPAS Notes: Festivals of Himachal (Jagra & Phulech)

HPAS Notes: Festivals of Himachal Pradesh

Jagra Festival

  • Nature of Rite: It is a rite offered to any village deity.
  • Timing: Commemorated annually on the fourth day of the bright phase of the moon, generally in September. The main festival is held at night.
  • Key Deity: Mahasu Devta is primarily worshipped during this festival.
  • Regions: Celebrated in upper Shimla hills, Kinnaur, and Sirmaur regions.
  • Activities:
    • Priests and followers sing religious songs in praise of the deity during the day.
    • ‘BIRSU’ Song: A specific song sung in praise of the Devta.
    • Singing and dancing are common features throughout the festival.

Phulech Festival (Festival of Flowers)

  • Region: Celebrated only in the Kinnaur region.
  • Timing: Held in the month of ‘Bhadon’ or in the beginning of ‘Asauj’.
  • The Ritual:
    • People from every household proceed to the hill tops to collect flowers.
    • These flowers are offered to the village deity.
    • Afterwards, flower garlands are distributed among the people.

The Priest’s Forecast

A unique feature of Phulech is the role of the priest (oracle). During the festival, the priest makes forecasts about crops and changes in seasons. These predictions are taken for granted (accepted as absolute truth) by the local people.

HPAS Notes: Festivals of Himachal (Rakhi & Chrewal)

HPAS Notes: Festivals of Himachal Pradesh

Rakhi Festival

  • Coverage: Celebrated all over Himachal Pradesh.
  • Timing: Celebrated on the full moon in Shrawan.
  • Ritual: Sisters tie a sacred thread around the wrist of their brothers to seek protection and affection. Brothers reciprocate with money, sweets, or gifts.

Regional Nomenclature for Rakhi

The festival is known by distinct names in different zones:

  • ‘Rakhrunya’: In Bilaspur.
  • ‘Salunnu’: In Mandi and Sirmaur.
  • ‘Rakhpunya’: In Shimla Hills.
  • ‘Rakhri’: In the new Himachal area.

Chrewal Festival

Timing and Nature

  • Alternate Name: Known as ‘Prithvi pooja’ (Earth Worship) in some places.
  • Date: Celebrated on the first of ‘Bhadon’ (middle of August).
  • Duration: This festival continues for a full one month.
Agricultural Taboo:

A key feature of Chrewal is that farmers do not yoke oxen during this entire month.

Regional Variations

  • Kullu Region: Known as ‘Bhadranjo’ (meaning the festival held in Bhadon).
  • Chamba Region:
    • Known as ‘Pathroru’.
    • Nature: Here, it is celebrated as a festival of flowers.
    • It is an occasion of great celebration, particularly for girls who dance on this day.
HPAS Notes: Festivals of Himachal (Sair & Monastic Festivals)

HPAS Notes: Festivals of Himachal Pradesh

Sair Festival

  • Region: Celebrated primarily in new Himachal areas.
  • Timing: Held in the month of September.
  • Significance: It is considered a ‘Bara-din’ (Big Day) by the hillmen.
  • Celebration:
    • Rich food is prepared on the first day of the month.
    • People worship their local deity to ensure a prosperous future.

The Barber’s Mirror Ritual

A unique custom of Sair involves the Barbers (Nai). They go to the villagers and show them mirrors. In return for this service, the villagers give them rewards.

Jidjed and Guitor (Monastic Festivals)

  • Nature: These are religious festivals associated with Buddhism.
  • Timing: Celebrated in the month of October.

Locations & Nomenclature

While similar in nature, the festival is named differently based on the monastery:

  • ‘Jidjed’: Takes place at the ‘Thang-gyud monastery’.
  • ‘Guitor’: Held in the monasteries at ‘Kee’, ‘Tabo’, ‘Dankar’, and ‘Pin Spiti’ subdivision.

Main Attraction & Objective

  • Key Feature: The main attraction is the ‘masked dance’ performed at the monasteries.
  • Purpose: The objective of these rituals is:
    • To protect people from diseases and epidemics.
    • To ensure health, happiness, and all-round prosperity.
HPAS Notes: Festivals of Himachal (Dussehra & Diwali)

HPAS Notes: Festivals of Himachal Pradesh

Dussehra Festival

  • Context: Celebrated differently in Himachal Pradesh compared to the plains.
  • Timing: Month of September/October.
  • Ritual: On ‘Dashmi’ (10th day), a bonfire of effigies (Ravana, Kumbhkarna, and Meghnatha) is made, symbolizing the victory of good over evil.
  • Key Fact: The Dussehra of Kullu is famous all over the world.

Diwali Festival

  • Local Names: Known locally as ‘Diali’ or ‘Bari Diali’.
  • Timing: Generally October-November.

Regional Variations

1. Kullu Region

  • People celebrate in a distinct way by singing the ‘Ramayana’ and ‘Mahabharata’ in their local dialect.
  • Enactment: A mock fight between the gods and the demons is enacted.

2. Lahaul Region (Kaojala)

  • Name: Called ‘Kaojala’ in Lahaul.
  • Timing: Celebrated in the month of ‘Magha’ (Jan-Feb), unlike the rest of India.
  • Rituals:
    • Villagers carry ‘Mashal’ (torches) and throw them at a specific spot.
    • Leaves of the ‘deodar tree’ are thrown into the fire.
    • Deities Invoked: Offerings are made in the name of ‘Gephan’ and ‘Bajreshwari Devi’.

The Pattan Valley Exception

It is interesting to note that the Lahaulas of Pattan Valley celebrate Diwali on a different lunar phase than the rest of India:

  • Elsewhere: Celebrated on ‘Amavasya’ (the all-dark night).
  • Pattan Valley: Celebrated on Full Moon night (Purnima).
  • Feature: The main feature is illumination by lighting small sticks of firewood.
Related Festival (Halda):

A similar festival of lights and illuminations known as ‘Halda’ is celebrated in the ‘Gohar’ and ‘Gondhla’ valleys of Lahaul. The date is not fixed but is usually observed in the month of February.

HPAS Notes: Festivals of Himachal (Lohri)

HPAS Notes: Festivals of Himachal Pradesh

Lohri (Maghi / Saza)

  • Nomenclature: In some areas of Himachal, it is called ‘Maghi’ or ‘Saza’.
  • Timing: Celebrated on the 1st of Magh (mid-January).
  • Significance:
    • It marks the continuation of the festival season after finishing agricultural activities.
    • It is a time for feasting and meeting relatives.
  • Duration: The festival continues for eight days.
  • The 8th Day: People gather to show social solidarity, with dance and music continuing for the whole night.

Lohri for the Girl Child

  • Modern Trend: Recently, celebrating Lohri for the girl child (as a measure against female foeticide) has started in parts of Punjab and Himachal.
  • Historical Precedence: However, Himachal has a much older tradition of this practice in the heritage village of Paragpur (Kangra district), dating back over three centuries.

The Legend of Princess Parag Dei (Jaswan State)

According to historical facts, the principality of Jaswan state started celebrating Lohri in Paragpur in the late 16th or early 17th Century.

  • The Reason: It was celebrated for Princess ‘Parag Dei’ of Jaswan state.
  • Her Achievement: She is remembered by villagers for organizing resistance against marauding gangs of invaders in the area.
  • Legacy: Villagers have continued this tradition in commemoration of the late princess. Historians believe this might be the first incident of celebration of Lohri for a girl child in the entire North India.

Current Status

  • Recognizing its historical and cultural significance, the government has given the Lohri festival in Paragpur the status of a State Festival.
HPAS Notes: Heritage of Paragpur

HPAS Notes: Heritage of Paragpur

Heritage Status

  • Notification Date: The state government classified Paragpur as a Heritage Zone through a notification issued on December 9, 1997.
  • Scope:
    • The core area of Paragpur village is notified as a “Heritage Village”.
    • The nearby Garli village is notified as a “Heritage Zone”.
  • Architectural Features: The village has retained its essence with:
    • Old shops.
    • Cobbled streets.
    • Ornamental village tanks.
    • Mud-plastered slate-roofed houses.

The Sood Community Connection

  • Dominance: Members of the Sood community are the dominating population in the village.
  • Historical Link to Shimla: At the time when Shimla was the summer capital of the British, the Sood community from Paragpur owned half of it. They are still a dominating community in Shimla.
  • Annual Meet: The community organizes a meet every year in Paragpur village, where members from across the country participate to maintain a bond with their roots.

Lohri Festival at Paragpur

  • Milestone Event: The first state-level Lohri festival was celebrated at Heritage Village Pragpur on 13 January 2010.

The Judges Court (Country Hotel)

The promoters of the Judges Court have played a significant role in maintaining the original identity of the area and promoting it as a heritage site.

  • History: The structure was built by Justice Sir Jai Lal in 1918.
  • Architecture: It is a century-old structure featuring a mixture of Indian and British architecture.
  • Extent: The hotel is spread over a 12-acre area.
  • Current Status: His family members are now maintaining the property and running it as a country hotel in this remote village of Kangra district.
HPAS Notes: Festivals of Himachal (Gochi & Lossar)

HPAS Notes: Festivals of Tribal Himachal

Gochi Festival

  • Region: Organized in ‘Gumrang Kothi’ (Keylong) and adjoining areas.
  • Timing: Falls sometime in January or February.
  • Date Decision: The specific date is decided by the ‘Lamas’ based on their astrological calculations.
  • Significance (Exam Key Fact): This festival is celebrated jointly by all families where a male child was born in the preceding year.

Lossar Festival

Scope and Timing

  • Meaning: The festival signifies the beginning of a New Year (Tibetan New Year).
  • Timing: Held in the last week of February.
  • Coverage: Celebrated in the entire tribal belt of Himachal Pradesh and in Tibetan colonies at Manali, Shimla, Dharamshala, Solan, and Baijnath.

The Rewalsar Connection

At the old Buddhist shrine at Rewalsar (Mandi district), Lossar emerges as a pivotal attraction. It is celebrated there to commemorate Padmasambhava’s marriage with a local Princess.

Rituals and Dances

  • Yak Dance: A folk and religious dance performed in the courtyard of the Monastery on this festive occasion.
  • Chhaam Dance: Various mask dances and dramas reminiscent of post-Buddhist culture are performed.
  • Orchestra: Traditional orchestra accompanies the performances.
  • Religious Ceremonies (Lahaul & Spiti):
    • Incantation of mantras.
    • Bell-ringing (drill).
    • Use of the ‘Do-rje’ (Thunderbolt symbol) is indispensable.

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